The divine hag drops rocks for stepping-stones.
From Samhain to Beltane she’s the goddess of winter,
at Samhain she’s hideous, blue face, sharp teeth, rank haired bag of bones;
by winter’s end, she’s transformed to a block without splinter;
over time she grows ever younger
until by Beltane she’s a beautiful maiden.
First, her veil drapes, her magic staff turns green to grey,
she carries a hammer for shaping the hills and valleys,
makes a white bridge from Ireland to Scotland,
gathers firewood to last through the season.
Foul weather means she’s asleep.
Locals shelter her in the glens; the glens become fertile and prosperous.
When she leaves, she gives stones with a promise:
‘As long as the stones are put out over the glen at Beltane,
‘back into the shelter and secured for Samhain,
‘then the glen will continue, verdant, potent, plentiful.’
To honour her, wear blue,
cover your altar with a cloth yellow as the sun.
Place a blue candle and a bowl of snow in the centre.
The candle burns, wax shrinks, snows melt,
give way to warmth and light.
Pour water from the snow outside to rejoin the Goddess
and usher in the dark half of the year.
Polly Stretton © 2022
The Alchemy of 42 (Black Pear Press, 2020)
In Gaelic mythology, the Cailleach is a divine hag, an ancestor associated with the creation of the landscape and with the weather, especially storms and winter. She’s also known as Beira, Queen of Winter.